Sunday, August 9, 2015

Anthropology roundup: “Sir Jack Goody, social anthropologist – obituary”

http://ift.tt/1NjrgRc

Coffee rituals and resistance to domination

Remember resistance to domination? This was a very popular theme in cultural studies in the late ’90s and early ’00s. Eventually it reached a saturation point where, like an overplayed hit on Top 40 radio, it elicited only eye-rolls. Change the channel, quick! Contributing to this was the fact that it was a snap to find pretty much anywhere plus it would lead to an easy Foucault citation. While in all honesty it did get a tad rote there were also authors who did it right like Scott or (my favorite) De Certaeu.

Anthropology: Less than half of human cultures worldwide use kissing to …
International Business Times UK
Although passionate kissing seems to many of us like a normal way to show your love to – or lust for – a partner, new research has found that this is not the norm in most cultures in the world, but is most prevalent in the Middle East. A study entitled

Sir Jack Goody, social anthropologist – obituary
Telegraph.co.uk
Goody challenged the narrowness of an anthropological vision limited to local ethnography and non-literate societies. In particular he emphasised the importance of history, rejecting simplistic dichotomies of “the West versus the Rest”, between simple .

Dying in the Age of Facebook

We crave sincerity as much as scholarship

-Micheal Jackson 2012: 175

How many dead people do you know on Facebook? I know three. Well, maybe two because one was aware that she was dying and took her page down. For the others, death was a surprise, even though in one case it was planned. Plans can be surprises of sorts.

The new AnthroSource is fantastic! Here’s why I won’t be using it.

I haven’t yet seen any official announcement from the AAA about the change,1but if you now click on the “Login to use AnthroSource now” link from the top of the AAA website, you will get directed to this glorious webpage. Those who know me will be surprised to learn that I am not being the slightest bit ironic when I say the page is glorious. It truly is. Not only does it look great, but at long last searching through the back catalog of AAA journals is simple and easy. Even better, when you find something you can quickly access the content you are looking for without any hassles. If you are an AAA member you will have access to that content as part of your membership fee and won’t have to use your school’s VPN to get the content you want. Bravo to Wiley and AAA for pulling this off, it really should make AAA membership that much more attractive for everyone.

 

by M. Jamil Hanafi

[This is a paper that was originally published under the title of “Anthropology and the Representation of Recent Migrations from Afghanistan,” as it appeared in Rethinking Refuge and Displacement: Selected Papers on Refugees and Immigrants, Volume VIII, 2000. Arlington, VA: American Anthropological Association. Eds. E. M. Godziak and D. J. Shandy. Pp. 291-321. Given the intense interest in Afghanistan today, this article is made available on this site in the interest of wider accessibility. Copyright remains with the author.]

 

VISUAL TURN III: Anthropology of/by Design — A Conversation with Keith M. Murphy

Encounters with art and design by an anthropologist and curious non-expert in visual culture.

Since starting to work alongside an artist and a designer, I’ve become more aware of ethnographic practice inflected by art and design. There seems to be a growing number of institutional spaces, degree programs, courses, workshops and books devoted to exploring different combinations of art/design aesthetics and ethnography. While audience and aims vary, one can’t help but wonder what it means for there to be a kind mushrooming of art/design inflected methods and outputs (Design Anthropology, Anthropology Design, Design Ethnography, Sensory Ethnography to name a few and see for instance a last year’sANTROPOLOGY + DESIGN series on Savage Minds). While visual anthropology has an extended history, and anthropologists have long been interested in the intersections of aesthetic and cultural production, is there something of a “visualisation of anthropology” (Grimshaw & Ravetz 2005) underway? Is an attention to art and design in anthropology ‘new’ or simply new to me?

 

But it quickly becomes clear that this is not what Anderson means by anthropology. Nor anyone else that he quotes. He’s talking about a theological understanding of human nature, drawn entirely from scripture and Christian tradition. Not from science.
It was probably doomed from the start: the battlefield marriage of a left-wing academic discipline and the hidebound U.S. Army. The military has now confirmed that the Human Terrain System program, which sent anthropologists into the Afghan combat zone
It was probably doomed from the start: the battlefield marriage of a left-wing academic discipline and the hidebound U.S. Army. The military has now confirmed that the Human Terrain System program, which sent anthropologists into the Afghan combat zone
HTS and the Ethics of Anthropology

The following post was submitted by Hugh Gusterson, a professor of Anthropology and International Affairs at George Washington University. A specialist on nuclear culture, the political economy of violence, and on ethics and the social sciences, Gusterson is the author of Nuclear Rites (University of California Press, 1996) and People of the Bomb (University of Minnesota Press, 2004).

Vía Erkan’s Field Diary http://ift.tt/1KZ0Re6


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